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Tradition

Buddhism

The path out of suffering through wisdom, ethics and mental cultivation.

Introduction

Buddhism began in northern India around the fifth century BCE with Siddhartha Gautama, who after his awakening taught a middle way between indulgence and self-denial. Its central analysis is the Four Noble Truths: the reality of suffering (dukkha), its origin in craving, its cessation, and the Eightfold Path that leads there.

The earliest surviving scriptures are the Pali Canon (Tipitaka) preserved by the Theravada school — including the Dhammapada and the discourse collections (Nikayas). Mahayana traditions add sutras such as the Heart Sutra and Lotus Sutra; Vajrayana adds tantric texts. Buddhism is generally non-theistic: it does not centre on a creator God, though deities appear in its cosmology.

The Guide cites Pali discourses by collection and number (for example SN 56.11) and the Dhammapada by verse, linking to SuttaCentral and Access to Insight.

Primary scriptures

Dhammapada

423 verses on ethics and the mind, among the most read Buddhist texts.

Sutta Pitaka (discourses)

The Buddha's discourses — Digha, Majjhima, Samyutta, Anguttara and Khuddaka Nikayas.

Vinaya and Abhidhamma

Monastic discipline and systematic analysis of mind and phenomena.

Mahayana sutras

Heart Sutra, Diamond Sutra, Lotus Sutra and others central to East Asian and Tibetan Buddhism.

Major concepts

Four Noble Truths

Suffering, its cause, its cessation and the path — set out in the Dhammacakkappavattana Sutta (SN 56.11).

Noble Eightfold Path

Right view, intention, speech, action, livelihood, effort, mindfulness and concentration.

Anatta and anicca

Not-self and impermanence — two of the three marks of existence, with dukkha.

Karma and rebirth

Intentional action shaping future experience across lives.

Nirvana

The extinguishing of craving and release from the cycle of rebirth.

Relevant passages

Passages the Guide cites for the questions in the library, each linked to a public reference edition.

Forgiveness

Dhammapada 3–5

'Hatred is never appeased by hatred in this world.'

Dhammapada 223

Conquer anger with non-anger, the bad with good.

Karaniya Metta Sutta (Snp 1.8)

Boundless goodwill toward all beings.

Death & the afterlife

Mahaparinibbana Sutta (DN 16)

The Buddha's death and final instruction.

Dhammapada 277

'All conditioned things are impermanent.'

Dhammapada 153–154

Wandering through many births until the builder of the house is seen.

Suffering

Dhammacakkappavattana Sutta (SN 56.11)

The Four Noble Truths.

Sallatha Sutta (SN 36.6)

The two arrows: pain, and the suffering added to it.

Dhammapada 277–279

Impermanence, suffering and not-self.

Purpose of life

Dhammapada 183

'To avoid all evil, to cultivate good, to purify one's mind.'

Dhammacakkappavattana Sutta (SN 56.11)

The Eightfold Path to the end of suffering.

Dhammapada 1–2

Mind precedes all things.

Meaning of life

Cula-Malunkyovada Sutta (MN 63)

The poisoned arrow: attend to suffering rather than speculation.

Dhammapada 1–2

Mind is the forerunner of all states.

Karaniya Metta Sutta (Snp 1.8)

Cultivating boundless goodwill.

God & ultimate reality

Dhammapada 160

'One is one's own refuge.'

Brahmajala Sutta (DN 1)

Survey of views, including belief in a creator.

Kevatta Sutta (DN 11)

A monk questions Brahma about ultimate matters.

Enemies & conflict

Dhammapada 5

'Hatred is never appeased by hatred... only by non-hatred.'

Karaniya Metta Sutta (Snp 1.8)

Goodwill toward all beings, without exception.

Kakacupama Sutta (MN 21)

The simile of the saw: no hatred even under attack.

Akkosa Sutta (SN 7.2)

The Buddha declines to accept abuse.

Love

Karaniya Metta Sutta (Snp 1.8)

As a mother protects her only child, unfold a boundless heart to all.

Itivuttaka 27

Nothing is worth a sixteenth part of the heart's release by love.

Dhammapada 5

Hatred is appeased only by non-hatred, 'a law eternal'.

Right & wrong

Kalama Sutta (AN 3.65)

Know for yourselves what is skilful, blameless and leads to welfare.

Ambalatthika Rahulovada Sutta (MN 61)

Check each action: does it lead to hurting myself or others?

Dhammapada 1–2

Mind precedes all; impure mind brings suffering, pure mind happiness.

Peace & stillness

Dhammapada 197–204

Living happily amid the hostile; Nibbana as the highest bliss and peace.

Dhammacakkappavattana Sutta (SN 56.11)

The middle way 'leads to peace, direct knowledge, awakening, and extinguishment'.

Dhammapada 96

'Calm is his thought, calm his speech, and calm his deed.'

Grief & loss

Salla Sutta (Snp 3.8)

'Not by weeping and wailing will you find peace of heart'; pluck out the dart.

Dhammapada 277–279

'All conditioned things are impermanent' — seeing this, one turns from suffering.

Upajjhatthana Sutta (AN 5.57)

Reflect often: 'I must be parted and separated from all I hold dear.'

Frequently asked questions

Is Buddhism a religion or a philosophy?

It has elements of both: ethical and meditative practice, monastic communities, ritual and devotion, and a rigorous analysis of mind. Practitioners describe it in different ways.

Do Buddhists believe in God?

Buddhism does not teach a creator God. Deities (devas) appear in its cosmology but are themselves impermanent; liberation depends on one's own practice.

What is the Pali Canon?

The earliest complete Buddhist scriptural collection, preserved in the Pali language by the Theravada school, in three 'baskets': discipline, discourses and analysis.

Ask the Guide about Buddhism

Answers are AI-assisted, drawn from nine traditions and linked to original sources. No account needed.

The Scripture Guide uses artificial intelligence to help organize and explain religious texts and traditions. AI-generated responses may contain errors or omissions. When accuracy is important, consult the original scripture and authoritative sources.